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CathBlog - Women in roles great and small

Published: March 08, 2012

BY CARMEL PILCHER

Over past generations we in the west have experienced a heightened consciousness regarding the place of women in society.

As a teenager I could never have imagined that at the one time in the one place – last year in NSW – the prime minister, governor general, governor and state premier would all be women. 

One could argue from this scenario that “we’ve made it!” We women can take leadership positions in our society with as much competence and professionalism as our male counterparts. 

If only it were that simple. In one poignant scene in the film The Iron Lady, Margaret Thatcher stands alone – at the kitchen sink as it happens – as she tries to justify to her angry family her need to be involved in political life. 

Closer to home I have a friend who is trying to juggle keeping house as a wife and mother of four while at the same time ministering as a pastoral associate and studying theology. Many reading this are probably in a similar situation. 

I was once told by a Papal Nuncio that the “right” ministry for religious women was either in the classroom or hospital. I wondered at the time if this remark echoed the age old adage that “the woman’s place was in the home”.

One could be excused from thinking that acknowledging International Women’s Day yesterday was flavoured with frustration and struggle. And perhaps this is true.

On more than one occasion I’ve fallen into the temptation of wondering whether a remark I made or an attitude I expressed would be so summarily dismissed or questioned if I was a man. Or whether my teaching would be more authoritative if it was delivered by a man and preferably a priest! 

At this point let me change direction and focus on the contribution that women make to our church and world, albeit often amidst struggle and challenge.

My ministry often takes me to remote and not so remote parishes and dioceses to teach. My “audience” is usually a group of women, more often than not older women. 

These – as I have written at another time – would have been the “widows” and “deaconesses” of the early church. They are the faithful remnant who participate in daily Eucharist – when available – and tend the church building. 

These women attend to the needs of their local church community, take communion to the sick, as catechists teach the good news to young children, support their priest, and are involved in their neighbourhood. They are also very often, the glue that holds their families together.

And then, on occasion, I visit my nieces. They are a young generation of women, some of whom spend much of their time nurturing young children, while others are engaged in various forms of work. These good young women are all Catholic, but most of them are not “connected” to the church for all sorts of reasons.

They live with great integrity the Christian message that was gifted to them in baptism and nurtured by their parents, although not without struggles and hardship. I marvel at their strength of character, especially when all of them have grown up in a world that seems harsher and less sheltered than the world of my teenage years.

And yet this is only a small slice of the story. Women of all faiths and no religious tradition are prominent in public life or nurture in less obvious ways, bringing about justice, harmony and peace in their part of the world. Many are at the forefront of finding ways to give dignity and care to the many women on every continent who struggle with the ravages of war, the helplessness of starvation and the indignity and degradation of abuse of many kinds.

Whether we receive public recognition, find ourselves at odds with authority, or simply go about our daily work quietly and seemingly unnoticed, as we mark International Women’s Day amidst all the struggles, our world has much to celebrate. We take our inspiration from great women like Mary MacKillop, Caroline Chisholm, Dorothy Day, or perhaps those only known to ourselves and a few others – our mothers, aunts and grandmothers. And we give thanks, even as we strive to make this world a place where all, women, men and children might feel equally at home.


Carmel PilcherCarmel Pilcher is a Sydney based Josephite who works as a liturgical consultant.

 

 

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Recent Comments

  1. Carmel: Thank you for this article. The gathering I attended yesterday in a small country town for IWD was a great celebration, and among the group were a 3-year old and a baby about one week old.
    The theme was women in farming, to align with the Year of the Farmer, and the speakers seemed very aware that farming remains a man's world.
    Now, in the second decade of the 21st century, they are actively involved in the struggle to assert their competence (which commercial success is proof of) and their abililty to be industry leaders in a man's world.
    Your comment that the pastoral and social skills of women often make them the backbone of their community, whether it's their parish or the broader community, is certainly true. Our faith tells us that qualities such as compassion, service of the other, support of those in need, communty, etc., are the evidence of Christian commitment.
    It is a blessing to both the Church and broader community that so many women are so willing to reach out to others and serve them.
    When the day comes that the Catholic Church more formally acknowledges the talents and contributions of women, we can rest assured that there will already be a massive number of women already "trained" because it's simply their normal way of living every day - to love and serve their God and neighbour.

  2. Thanks for the article, Carmel. It is good to know of so many women doing good things in our Catholic communities.

  3. I am constantly amazed at the patience and tolerance of so many Catholic women with the Church's gender discrimination against them, as exemplified in yesterday's CathNews article 'US college drops priest over support for women's ordination'.
    Women's ordination is an issue of both justice and good governance. Pope Benedict's and JPII's views that women cannot be ordained do not stand up to conscientious objective analysis, and this is not a matter of faith and morals.
    The inclusion of women in the leadership of organisations throughout the world has, quite predictably, improved decision making and demonstrated the shallowness of the arguments that women are intrinsically different as human beings. The Church's many problems are aggravated by the exclusive men's club clinging to its power. We need gender balance in the leadership of the Church to achieve better governance. The intimidation of those prepared to speak up on this issue is unChristlike.
    I would suggest that the start of any real renewal in Christ-likeness for the Church should start with the ordination of women, and the rest will then follow.

  4. I’m surpised about the fact that the author who is presumably well educated in Catholicism has occasion to “wonder” about who has teaching authority in the Church.
    The teaching of a layman (regardless of whether male or female) is not “authoritative” in the Catholic sense, but of course the teaching of a priest is authoritative. A fortiori if he is a parish priest, bishop or pope.
    Carmel Ross, the Catholic Church already has and does formally acknowledge the talents and contributions of women to the maximum extent possible.
    Peter Johnstone, the infallibly declared fact that women cannot be ordained is indeed a matter of faith (De Fide) as Blessed John Paul proclaimed. This is not merely the popes’ “views” and it is not open to anyone’s conscientious objective analysis.

  5. Yes indeed, Carmel, the Catholic Church certainly in this country would be nothing without women.
    Unfortunately, history has almost enshrined importance and worth in terms of certain functions, mainly service ones.
    The purists of the Restorationist persuasion would have them nowhere in governance positions in the Church and certainly nowhere remotely close to the sanctuary, let alone extraordinary ministers of the Eucharist.
    Lay women in particular are at the very bottom of the list in these regards.
    We must hope that one day the leadership of the Catholic Church will start all over again to take the directions and reforms of Vat II seriously instead of reversing them.
    'Ordination Sacerdotalis' is not infallible, de fide, Core Catholic dogma at all.
    Currently it bears the authority of the Ordinary Magisterium. It has not been received as essential dogma in the same way the overwhelming number of Catholics have not received 'Humanae Vitae' as essential to authentic belief and or practice.
    Those who persist in arguing that these two Church policies are of central importance to 'eternal salvation' trivialize the real pillars of Faith and contribute to that modern phenomenon as examples of 'infallibility creep' - a control mechanism promoted by the Roman Curia to keep the faithful in a state of passivity.
    Sadly, it does not contribute to faith but erodes it.

  6. My thoughts go out to your friend who is juggling so many responsibilities. The burden of busyness is a terrible pressure and at times it is difficult to see how there can be any other way, especially when one is capable and competent and enjoys all their roles.
    We must be gentle on ourselves and on each other.
    It is important to give each other encouragement and support on our journeys. It is a lonely and difficult journey for many women nowdays.
    It is equally important that we don't place pressure on ourselves and those around us to take on huge workloads, as our society does expect so much from us! We must be careful to know how much is enough, and when to say 'No, not just now'.
    No one can give without nourishment. Busyness is insidious as it will take that nourishment from us, especially for those people who are most willing to give.

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